The Sarakatsani nomadic shepherds of continental Greece are mainly located along the ranges of the Pindos massif. Epirus, Thessaly, Macedonia and Thrace are the provinces in which they are most numerous. Sarakatsani communities are also found further in the north. Their seasonal migrations had led many of them across the border to Bulgaria, Turkey, Albania and Yugoslavia. They α11 are Greek-speaking, wherever they live. The Danish scholar Carsten Hoeg (Hoeg, 1925-1926) has shown, that neither phonetically, nor in terms of grammatical structure, are there traces of foreign elements in the dialect spoken by the Sarakatsani.
Further, he writes, the Sarakatsani material culture shows the trace of sedentary origins. On the contrary it follows with precision and simplicity from the conditions of transhuman life in α particular physical environment. The Greek ethnographer Angheliki Chatzimichali (Chatzimichali, 1957), who spent a lifetime among them, believes that they are α group of population, who in their pastoral way of life, social organization, and art, show forth certain prototypical elements of Greek culture. She is describing, for instance, the similarities between the Sarakatsani decorative art and those of the "geometric" style of pre-classical Greece. The English researcher J. Κ. Campbell (Campbell, 1964) arrives at the conclusion that the Sarakatsani "must always have lived in more or less the same conditions and areas as we find them today". They are, indeed, very endogamic, thus we may consider them, from the anthropological point of view, an isolate group. Ε. Makris (Makris, 1990) also believes that they are a pre-Neolithic people. He gives α full description of their material life in his book.
Taking into consideration the above, the author undertook the study of physical anthropology of the Sarakatsani with the aim of utilizing these data as α historical source in the decision of this concrete ethnogenetic problem. At this point it must be emphasized repeatedly, that racial characteristics in no way predetermine the trend of historical events. But it is also true, that we proceed from the indisputable position that the physical type of α people, its area of distribution and its physical composition always reflect the process of its ethnic history.
The Epirotic type described above is met, besides the Pindos massif, among the Epirotes of NW Greece, which we first studied in 1957, and after whom the name of the type was given. The same type is met in Montenegro, as it is described by K.W. Ehrich (1948), in NW Bulgaria, (Poulianos, 1966), in Romania (Milku, Dumitrescu, 1958-1961) and in Ukraine (Djatchenko 1965). It is not confined only to the Dinaric Alps, but extended to the west at least as far as Pyrinnes. It is a real epirotic (e.g. continental). The Palaeolithic Europeans could not vanish without a trace. Their descendants became the Epirotics, and the most representative group of them, the nucleus so to speak of the Epirotic type, is the Sarakatsani isolates.
Up to now in literature prevailed the opinion that the Basques, who do not speak an Indo-European language, were maybe the oldest people in Europe. Some refer to the Lapps as well too. Let us consider both cases: The Basques (Poulianos 1969b) as α whole are not very different in their physique from the rest of the population of Spain, which in its absolute majority is Mediterranoid. This is not meant to say that no Cro-magnon elements are met among the Basques, as we cannot say that no Mediterranoids are met among Sarakatsani. The relict language is only an indication of the antiquity of a population. The physical features are those which count more. On our case the Sarakatsani show themselves to be much older.
The Lapps of the North of Scandinavia are not any more an anthropological aenigma. The traditional point of view to seek among laponoids the ancient brachycephals of Europe has not any more any kind of foundation. Many anthropologists who have worked among them have shown, that the Lapps are the result of "inbreeding" with mongoloids, who came to Europe (Bounak 1956) at least much later after the Europeoids existed there. Thus the Lapps cannot be the oldest people of Europe either. The geographical differentiatίon of traits which we have described above for the Epirotics shows that they have persisted in their special geographical regions, and they are met in a more "compacted" form amongst the Sarakatsani of Pindos and Balkan mountains areas, despite other changes of a more clearly phyletic evolutionary nature. Thus the antiquity of the Sarakatsani type is, at the least extent indirectly established. The Sarakatsani are nothing more or less than a local Middle Palaeolithic survival, or, perhaps a reemergence. Being an ecological isolated group, they represent a local specialization, in which selection may have played a part, as well as possibly other factors associated with life in a mountainous area. Looking into the historical past of races in our continent, the Sarakatsani may be considered the most ancient population of Europe.
The data presented here once more verify the validity of the thesis taken by Oshinsky (1959) and Krogman (1964), that anthropometric and morphological traits must still be considered the nucleus of Physical Anthropology.
Sources: (From the book in Greek language of Aris Ν. Poulianos, 1993, p.170)
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